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PHANTOM OF THE PARADISE

- HOW CAPITALISM KILLS CONTESTATION -

by Charlotte Menut - March 2020

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"REVOLUTION HAS BECOME A PRODUCT."

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Phantom of the Paradise (1974) is a “gothic horror story”, “a beautiful love story” and “a cinematic odyssey through the rock universe” all at once. It is the first real success of Brian De Palma and one of the greatest examples of the intertwining of the music and film industries. But it is above all an acute critique of an all-encompassing system: a wonderful pamphlet against capitalism and the never-ending marketization of all creation.

 

The phantom of the paradise is Winslow Leach (William Finley), a musician eager to become famous and to sign a contract with the label Death Records. He has just finished composing his masterpiece, a cantate, and seeks to sign with Swan (Paul Williams), the most famous and most prolific producer of the time. But Winslow rapidly sees his work stolen and transformed into a product of the pop-culture, something aimed at seducing the largest public possible. The descent into hell then begins for the uncompromising musician. Indeed, if Swan claims in the opening scene he only has to think about “The Paradise”, his new club in an apparently very colorful and glamorous 1970s America, we actually dive into the darkest side of things, a place where Faustian pacts are made and where the evil is triumphant.

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This is then through the individual destiny of Winslow Leach that Brian De Palma develops his critique of the society he lives in. He only translates what he experiences in the film industry to the music industry. ​Since 1967, Hollywood has known what is often called the American New Wave, in other words The New Hollywood era. The majors’ system of the previous decades, a very codified and restricting rule of the studios, has become obsolete and directors and actors have taken part in the broader political, social and cultural revolution of the 1960s. But if contestation and hope were the driving force behind 1960s American cinema, the 1970s are the decade of disenchantment. In 1974, with Phantom of the Paradise, Brian De Palma becomes one of the emblematic directors that will embody this disillusionment.

 

At the end of the 1970s, New Hollywood directors start to sign with majors again and the counter-culture slowly becomes reintegrated into the mainstream production system. Hollywood has managed to absorb dissidents and to devitalize them. De Palma himself experienced the absorption of his work by the industry with the first film he directed for a major, the Warner Bros. Because he was accustomed to independence in the realization of his previous films, the shooting of Get to know your rabbit in 1972 is a disaster and he is eventually fired from his own project. In 1974, Phantom of the Paradise thus becomes a way for De Palma, through the fate of Winslow, to demonstrate what the counter-culture of the 1960s and the New Hollywood are doomed to become: something buyable and marketable. Another product of the consumer society. The ironically-named label Death Records becomes a metaphorical representation of Hollywood and Winslow Leach an alter-ego for De Palma.

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With the story of a musician who has to sign a satanic contract in order to gain visibility and to be able to live off his art, De Palma shows that dissident voices can only be echoed if they integrate and participate in an essentially demonic system. Not only does capitalism not fear protesters, it uses them for profit. Capitalism, just like Death Records, assimilates everything and turn it into products. "Revolution has become a product. Capitalism always does it the same way to neutralize dissident forces, it covers them with gold, then they’re not dissident at all anymore, and they get back into the line. The idea that the system always ends up taking you back obsesses me, it is one of the hidden forces of capitalism", De Palma claims. And indeed, even 10 years later in Scarface, on of his characters Tony Montana declares "You know what capitalism is? Getting f*cked !".

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Mixed in between rather old literary inspirations like Gaston Leroux's the Phantom of the Opera, Oscar Wilde's the Portrait of Dorian Gray or the myth of Faust, Phantom of the Paradise is a contemporary critique of a process unfolding itself over the film industry. If it all ends with flames, death and rock and roll, De Palma's film is a formidable way to approach the perversity of such a system and to realize how it has overcome a revolution that contested its principles. Capitalism is still neutralizing dissidents and marginals in cinema today and numerous are the directors who struggle to impose their vision in an industry that still has a mold for everyone to fit in.

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Unframed.

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